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New development of the school of scrambling system
——Re-evaluation of Fan Zhongyan
Author: Xie Yan
Source: “History of Chinese Philosophy” 2020 Issue 3
Author introduction: Xie Yan, associate professor at the Modern Literature Research Institute of Beijing Teachers and Masters Student Instructor. The important research area is the literature of the Tang and Song dynasties. He published a book-based academic specialist “Research on the Reformation of the Late Northern Song Dynasty Poems”, popularized his book “Ancient Poems in Course”, translated “Emotional Civilization in Chinese History” (combined translation), compiled 2 textbooks, and published more than 50 academic essays. He was appointed as the expert in the topic group of the “Chinese Poems and Big” on the Central TV platform and the literary consultant of “Classic Speech”.
Content Summary:This article breaks the science framework and reevaluates Fan Zhongyan’s thoughts. His political thinking focuses on the concept of “大大”, and detailed “regulations” become the focus of “大大”. His philosophical thinking relies closely on political thinking, focusing on the simple concept of “self-cultivation”, and “integrity” and “middle” form an important part of “self-cultivation”. Combined and viewed, Fan Zhongyan’s real thinking is the learning of rudimentary system, and its three characteristics are: historical science is at the stage, ability-oriented, and self-cultivation. He started the subjective ruling and systemic learning within the Confucian field, providing eternal references and challengers for the subsequent literacy and life. This was his important contribution to the history of thought in the Song Dynasty.
Keywords:Fan Zhongyan Study of the system Reevaluation of thought Notification Self-cultivation
Fan Zhongyan is a major politician. He is the focus of the new policy in history, a genius with both civil and military affairs, and a mark and list raised by the Northern Song Dynasty scholars. At the same time, he is also a far-reaching thinker. The ancient school of learning and the heroes among the next generation of scholars, such as Sun Yao, Hu Yuan, Shi Jie, Li Li, Euro Yang Xiu, Wang Anshi, and Zhang Qiu, all received his infection, rewards, and praises directly. Due to the rich historical records, Fan Zhongyan’s political practice and political history position have received sufficient research [1]. However, his thoughts are quite infinite, and what is often discussed is only one article “Yi Yi”, several articles and a set of rules, so his thoughts are not easy to describe, and his thoughts are not easy to balance. Since science research occupies an absolute dominant position in the study of thought history in the Song Dynasty, the academic community always tries to explore its breakthrough and creation in classical ideas, philosophical methods, and the use of philosophical concepts in infinite texts, and thus to establish a leading position in the leading science of philosophy [2]. This kind of thinking research based on the science stage is incomplete and suitable for Fan Zhongyan’s thinking characteristics, and is not as good as the characteristics of his works with fewer movements and fewer thinking.As close as possible, it is not difficult to bring excessive light and obscure the real face and true value of his thinking.
The author believes that Fan Zhongyan is a politician first and a thinker second. His thinking characteristics must be viewed in a broad political conclusion before he can obtain fair descriptions and evaluations. On the contrary, because he is a thinker with “a talent of knowledge and knowledge” [3], his political reality is not about the complexity and connection of political concepts and behaviors, but includes deep considerations and a system of close thoughts and closeness, which has high ideological value. Teacher Li Cunshan once used “learning to use the body” to cover the achievements of Fan Gong’s reform of government orders, creating general principles, and establishing education and other aspects [4]. This comprehensive study is very insightful. However, Mr. Fan still needs to further analyze and clarify the relationship between “treatment and “useful” method. This article breaks through the framework of science research, and starts from several main concepts or generals in Fan Zhongyan’s thinking. First, reevaluate his political thoughts, and then reevaluate his philosophical thoughts, and finally reveal the reality and historical position of his thinking.
1. A detailed “number”: Fan Zhongyan’s political thinking re-evaluates
The common understanding of the academic community on the nature of the new policy in history is: “People are the first” [5], “to clarify the governance of officials as an important and most basic task” [6]. The determination and execution of this kind of task does not come at once. Fan Zhongyan had a unique and long-term thinking process for “dealing officials”. He treats “shoulders” from the perspective of system construction. The former is the outlook of the latter and the latter is the focus of the former. In his own words, the “numbing” is called “numbing”.
“Number” or called “Number” has two meanings: Guang and Wu. The “大子” of the country is a statistic of various national corporations. As his “Answer of the Sword and Stele” says: “大子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子子Rejuvenate, the leader of the clan and the whole country will be blessed. ”[7] The word “大发” also has the meaning of special authority to regulate the system, which is what Mr. Fan calls “the great official position”, “the hundred officials are the robbery of the court”, “the tens of officials are the robbery of the court”, “the tens of officials are the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the robbery of the ]. Although the “devotement” was the central task of the reform in the Qing Dynasty, the scholars and officials at this stage did not have enough willingness and ability to implement system transformation like the Yuanfeng Reform. Fan Zhongyan finally had no ambition of system transformation in his life. The focus of his attention was on the integrity of his power and ability. Insure Network VIP He hopes that without changing the national system, he will repair and reorganize the specific power and responsibilities, thus forming a stable and long-term improvement system. To borrow current computer language, he does not do “system reinstallation”, But only do “system liquidation” or “system upgrade”. As early as the fifth year of Tiansheng, Mr. Fan proposed that “the county governor” should “use the Situ method of “Zhou Lu” to implement it”, “school system” should “commit the law of “Zhou Guan”, and the customs of Xingli”, and the war in the southeast was “watching the “Zhou Lu”, and the “watching the “Zhou Lu”, and the “watching the “Zhou Lu”, and the “watching the “Zhou Lu”,” The law of the Sima War was brilliant and existed”[9]. In the later memorials that discussed the system of power, Mr. Fan almost always called “Zhou Rong” and did not just talk about the slaughter and the slaughter of “the three dukes and the six ministers” as the law [10]. For small officials who discussed “the scattered people” and “medical officials” also quoted the slogans of “Zhou Rong” as the slogans[11]. He hoped that all the ministers of high and low could clearly understand their duties. He has the best of his duties. Therefore, his “Recommendation of the Ministers” says:
The husband upholds the rituals, practices politics and education, and is in harmony with the la
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